However, at that time, many state officials secretly agreed with this statement and were worried about the future of China. Even Su Yonglin had heard about this news and had to pay attention to it.
So Su Yonglin wrote an article on this, and began to ridicule the Confucian sticks from the ousting of a hundred schools of Confucianism.
If you break Confucianism, it is called destroying Chinese culture. Isn’t it also cutting off ancient Chinese culture when Emperor Wu of the Han Dynasty ousted a hundred schools of Confucianism?
Isn’t the hundred schools of thought contending and flourishing in the pre-Qin period Chinese culture?
As a result, in the end, you are left with a hundred schools of Confucianism, so isn’t your Confucianism the chief culprit in cutting off Chinese orthodox culture?
On the contrary, our new cultural movement not only retained a part of Confucianism in the imperial examination, but also increased the number of other hundred schools of thought, which is the real way of Chinese cultural development
My big culture is the real Chinese culture, and now it is the time to set things right. Don’t pretend Chinese culture with your Confucianism and four virtues!
Bah!
In those days, the article "the country and the country" caused a wide range of repercussions. Since then, the Confucian thought has opened up the mode of ridicule among the people. Everyone criticized and mocked the hierarchical thought of Confucianism, three obedience and four virtues, and Confucianism officially entered a state of social death.
However, if a hundred-footed worm dies but does not become rigid, there will still be some people from time to time who try to turn over the verdict of Confucianism and think that Confucianism is the guardian of Chinese culture and continues Su Yonglin’s pursuit of these things, which will eventually destroy Chinese culture.
The hierarchical order is well-behaved, which is the way to stabilize, and Su Yonglin’s breaking all arrogance will inevitably lead to a general collapse. Su Yonglin is responsible for this!
Of course, in the new situation, people who listen to this statement have lost their foundation. Farms and state-owned workshops have replaced the original feudal clan system, and the development of Confucianism has been rooted in the economic foundation.
In short, Confucianism is out of date
Now Su Yonglin has decided to completely eliminate this kind of crazy talk by the way of Republican Chronology, and to make a new name for the new culture from the cultural and political levels.
This is a necessary preparation on the eve of the birth of this great democratic Republic.
It is very likely that the central representative meeting and the people’s representative meeting will be held at the beginning of the thirteenth year of Hongwu, and from the first year of the Republic, the thirteenth year of Hongwu is 215 years
So Su Yonglin suggested that the post-Huaxia era project of Dacheng Democratic Republic should be temporarily replaced by the Republican calendar before the completion of the project.
The thirteenth year of Hongwu is the year of the Republic, 215 years.
Su Yonglin’s suggestion that the nine-member group meet was put forward for discussion. The nine-member group had different opinions on this. Some people thought that the Republican year was good, while others thought it was unnecessary.
One view is that the new era is a big one, not the culture brought by feudal dynasties, but history must be done correctly and can be abandoned before cutting 2.
It is better for the Republic to show that the big country is different from the past by dating the Great Country.
This suggestion was made by Xin Qiji.
He is a revolutionary transformed from an old-time unified scholar, but he is more radical in demanding and demonstrating great justice in the past.
He is the most supportive of Su Yonglin’s promotion of democratic and Republican reform. He is also extremely disgusted with everything in the past and thinks that it belongs to the historical scar of the country and is a history of oppression and exploitation, which must be denied.
"Is it necessary to admit the history of oppression and exploitation that lasted for two thousand years by adopting the Republican Chronology Law to include all the past history? This is not my right behavior and should be completely denied. "
His view have been recognized and support by some people.
Su Yonglin expressed different views on this.
"I adopt the suggestion of Republican Chronology to admit that history is not oppression and exploitation. We should separate pure history from oppression and exploitation in the past to look at history. Oppression and exploitation are evil years and evils. Do you think it can be equated with one?"
Su Yonglin’s view, even Xin Qiji, did not give a denial answer.
So Su Yonglin continued to express his views.
"The years are real. Two thousand years are our ancestors coming to our generation day by day, month by month, year by year. The real years can’t be denied.
If we deny the years, are we still sons and daughters of Chinese people? Can it be said that the sons and daughters of Chinese people have also become symbols of oppression and exploitation? I don’t think I can agree with this statement, can I? "
They still have something to say from the rebuttal.
Yanhuang Huaxia is a symbol of literature, which means that ancient China moved from ignorance to key nodes. To deny them is to deny everything and root.
Forget yourself and talk about where you can go in the future.
"Remember the years, remember the place, remember that these two thousand years have brought us all glory and glory, which is an inseparable part of our Chinese grandchildren and Chinese children."
Su Yonglin looked at Xin Qiji calmly and nodded, then said, "But remembering glory and glory doesn’t mean forgetting the darkness and sin. The oppression and exploitation have brought great suffering to Chinese children for two thousand years, and we must also remember it."
We should not only remember, but also publicize and let the people know that our ancestors have been used as cattle and horses for two thousand years, and at the same time they have been easily trampled and abandoned as straw, so that they will not forget.
My slightest beautification and forgetting of the deep suffering of our ancestors means the worst betrayal. There is no suffocating oppression and exploitation. Why should we make a revolution? Why should we overthrow the emperor and establish a democratic republic?
It is precisely because these men and women have been oppressing and exploiting for two thousand years that they have spent every penny for two thousand years, which finally contributed to our revolution and the birth of the Great Democratic Republic. "
Su Yonglin got up and clenched his fist.
"We should not only remember the past sufferings, but also publicize the past sufferings, so that everyone can remember the past sufferings and never forget the past sufferings, so that our revolution will be meaningful, and our revolution will be just and the Great Democratic Republic will be more just!"
When Su Yonglin finished speaking, he initiated another motion vote and took the lead in raising his hand.
Six of the remaining people raised their hands one after another
And Su Yonglin’s front and rear feet returned. Both Kong Maojie once raised his hand and then released it, which surprised Su Yonglin.
Xin Qiji, the most determined attitude, sighed after long consideration and did not raise his hand after all.
Chapter 157 Suffering is the easiest thing to forget
Xin Qiji didn’t raise his hand, but he stuck to his point of view.
He still wants to play the devil’s advocate with Su Yonglin.
"I admit that what you said is reasonable, but I still maintain my own view that suffering is not so easy to remember. On the contrary, my suffering is the most easy to forget, otherwise our revival meeting would not have appeared Qiao Feng, Ludian and Liang Yuankai."
It is also rare to hear Su Yonglin’s words. I don’t know how to say it, which proves that people can remember their sufferings and never forget where they came from.
Because this is not the case, Su Yonglin can’t lie with his eyes open, but he wants to make people look like Yao and Shun, which is not something he can do.
So he smiled bitterly.
"Young Ann, what you said is not white, but …"
Su Yonglin failed to say anything against it.
"Madam President, I have nothing against the Republican calendar, but I support Youan’s view."
At this time, Kong Maojie said slowly, "I am the one who has tried the criminals the most among you. I think I have spoken on this issue. I once talked about why our comrades will degenerate and commit crimes."
So I tried to talk with them, trying to find the reason. I have talked with more than 500 people for so long. My deepest experience in their conversation is that suffering is really hard to remember, on the contrary, it is very easy to forget.
Suffering is so bitter that even after suffering, everyone will immediately put it behind them and try their best not to think about it, and even if they look forward, they will forget it.
If you have never experienced anyone, you won’t think about it or understand what real suffering is. Most people who have experienced it choose not to think about it, so suffering has become shelved, although it is not satisfactory. "
Su Yonglin listened to Kong Maojie and didn’t know how to refute him at the moment.

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